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The twelfth, the Purification, is absurdly bad, but I do not know whether the expression of strong personal dislike to the Virgin which the High Priest wears is intended as prophetic, or whether it is the result of incompetence, or whether it is merely a smile gone wrong in the baking. It is amusing to find Marocco, who has not been strict about archaeological accuracy hitherto, complain here that there is an anachronism, inasmuch as some young ecclesiastics are dressed as they would be at present, and one of them actually carries a wax candle. This is not as it should be; in works like those at Oropa, where implicit reliance is justly placed on the earnest endeavours that have been so successfully made to thoroughly and carefully and patiently ensure the accuracy of the minutest details, it is a pity that even a single error should have escaped detection; this, however, has most unfortunately happened here, and Marocco feels it his duty to put us on our guard. He explains that the mistake arose from the sculptor's having taken both his general arrangement and his details from some picture of the fourteenth or fifteenth century, when the value of the strictest historical accuracy was not yet so fully understood.

The fresh-water mussels and snails and the crayfish burrow deep into the mud and silt at the bottom of ponds and streams where they lie motionless during the winter. The land snails, in late autumn, crawl beneath logs, and, burrowing deep into the soft mould, they withdraw far into their shells. Then each one forms with a mucous secretion two thin transparent membranes, one across the opening of the shell and one a little farther within, thus making the interior of the shell perfectly air-tight. There for five or six months he sleeps, free from the pangs of hunger and the blasts of winter, and when the balmy breezes of spring blow up from the south he breaks down and devours the protecting membrane and goes forth with his home on his back to seek fresh leaves for food and to find for himself a mate.


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