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Tradition says that it was she who chose the Virgin's name, and if so, what a debt of gratitude do we not owe her for her judicious selection! It makes one shudder to think what might have happened if she had named the child Keren-Happuch, as poor Job's daughter was called. How could we have said, "Ave Keren-Happuch!" What would the musicians have done? I forget whether Maher-Shalal-Hash-Baz was a man or a woman, but there were plenty of names quite as unmanageable at the Virgin's grandmother's option, and we cannot sufficiently thank her for having chosen one that is so euphonious in every language which we need take into account. For this reason alone we should not grudge her her portrait, but we should try to draw the line here. I do not think we ought to give the Virgin's great-grandmother a statue. Where is it to end? It is like Mr. Crookes's ultimissimate atoms; we used to draw the line at ultimate atoms, and now it seems we are to go a step farther back and have ultimissimate atoms. How long, I wonder, will it be before we feel that it will be a material help to us to have ultimissimissimate atoms? Quavers stopped at demi-semi-demi, but there is no reason to suppose that either atoms or ancestresses of the Virgin will be so complacent.

MACEDONIA was still a powerful kingdom, governed at this time by Philip V., a monarch of considerable ability, who ascended the throne in B.C. 220, at the early age of seventeen. His dominion extended over the greater part of Greece; but two new powers had sprung up since the death of Alexander, which served as some counterpoise to the Macedonian supremacy. Of these the most important was the ACHAEAN LEAGUE, which embraced Corinth, Arcadia, and the greater part of the Peloponnesus.[36] The AETOLIAN LEAGUE included at this time a considerable portion of Central Greece. ATHENS and SPARTA still retained their independence, but with scarcely a shadow of their former greatness and power.


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