|
|
Bradantia Directory 08
Page 06
The generous policy of Tib. Sempronius Gracchus in B.C. 179[58] had secured for Spain a long period of tranquillity. But in B.C. 153, the inhabitants of Segeda having commenced rebuilding the walls of their town, which was forbidden by one of the articles in the treaty of Gracchus, a new war broke out, which lasted for many years. The Celtiberians in general espoused the cause of Segeda, and the Consul Q. Fabius Nobilior made an unsuccessful campaign against them. His successor, the Consul M. Claudius Marcellus, grandson of the Marcellus who was celebrated in the Second Punic War, carried on the war with vigor, and concluded a peace with the enemy on very fair terms (B.C. 152). The Consul of the following year, L. Lucinius Lucullus, finding the Celtiberians at peace, turned his arms against the Vaccaei, Cantabri, and other nations as yet unknown to the Romans.
And so the word became the fundamental idea of the Christian life: the grace of God was the power that floods the whole of the earlier teaching of the gospel, before the conflict with the ungracious and suspicious world began--the serene, uncalculating life, lived simply and purely, not from any grim principle of asceticism, but because it was beautiful to live so. It stood for the joy of life, as opposed to its cares and anxieties and ambitions; it was beautiful to share happiness, to give things away, to live in love, to find joy in the fresh mintage of the earth, the flowers, the creatures, the children, before they were clouded and stained by the strife and greed and enmity of the world. The exquisite quality of the first soft touches of the gospel story comes from the fact that it all rose out of a heart of joy, an overflowing certainty of the true values of life, a determination to fight the uglier side of life by opposing to it a simplicity and a sweetness that claimed nothing, and exacted nothing but a right to the purest sort of happiness--the happiness of a loving circle of friends, where the sacrifice of personal desires is the easiest and most natural thing in the world, because such sacrifice is both the best reward and the highest delight of love. It was here that the strength of primitive Christianity lay, that it seemed the possession of a joyful secret that turned all common things, and even sorrow and suffering, to gold. If a man could rejoice in tribulation, he was on his way to be invulnerable.
|
